What a Church, What a Day! - Serving Our Community

Today was a great day for High Pointe. Wednesday is the day that our food pantry and clothes closet are open. And today was also a day in which we were taking applications from families for the Angel Tree ministry.

The church was flooded with people who needed help. People with real hurts and struggles. One woman was named Alma. She was there with one of her daughters and grandkids. She has a neice who is gaining community service hours working in our clothes closet. Her sister's girls are struggling due to brokenness in her family. She was divorced, and admitted some mistakes there.

We prayed with Alma and her daughter. And tonight we will study together. She is planning on bringing much of her family, including her grandkids and her neice's kids. One of our children's ministry workers and our youth minister will be meeting these kids tonight and taking them to Bible classes. Alma is hoping that they will receive some good influences to help them in their struggles. She said that though she had gone through some tough times, she had not rejected God.

I also asked Alma if she had anyone in her family who needed to practice their English, as we have a FriendSpeak ministry. She said that the man that she was dating needed this, and that she would bring him tonight. So I called Jim and Donna, our FriendSpeak leaders. Donna will come and help with the study with Alma, and Jim will hopefully work with Alma's friend with FriendSpeak.

It was great to see all of our staff working on this ministry. Linda, our secretary, has a heart for this ministry which has flown over and touched the whole church, getting so many others involved. It was great to see the Bryans, one of our families, work together (the kids are home schooled) serving those who came in, as well as Laura's daughter, Robbyn, who speaks Spanish (very helpful!). Bryan, one of our ministers, came back from his trip excited about spending time with a church that had a large food pantry ministry that had partnered with many businesses in the community to meet these needs. We could do the same thing here.

There is so much good being done by this church, and God is being made known all across our community. Thank you for all of those who have a heart for those whom Jesus cared for!

Can you be praying for Alma and her family?

Spiritual Gifts Seminar at Enterprise Boulevard Church of Christ

Yesterday I flew out to Lake Charles, Louisiana, to give a Spiritual Gifts Seminar. (As a side note, American Eagle somehow lost my luggage on a direct flight. That is hard to do.) We had the first night of the seminar last night, and will conclude tonight.

Everyone has been very welcoming and has received me--and most importantly--the Spiritual gifts material--very well. One of the members, Jason Poynter, has been helping to start many good things at Enterprise Blvd., including life groups, a children's worship hour, and most recently, Spiritual gifts.

Jason had been searching on the Internet for Spiritual gifts material and the Church of Christ, and he came across my seminar on my website(s), Story of Redemption and the Missional Outreach Network. Then he went and attended a Dynamic Marriage training workshop that four of our elders attended. When he got back home, he put together my name and the church's name and talked with his minister, Paul Franks, about contacting me and using my book, Using Your Spiritual Gifts.

It turns out that Paul and I have a good mutual friend, John Dobbs, who is at the Forsythe Church of Christ in Monroe, Louisiana. And Paul was at one time next door neighbors with John Mark Hicks, who taught my Historical Theology class at Harding University Graduate School of Religion. It is a small world in the church!

Prior to coming, most of the church took the Spiritual Gifts Inventory that I developed, which gives people their top five Spiritual gifts. After the seminar, starting next Sunday, they will study through the gifts in a small group type of format. Out of these studies and discussions will come new ministries, people who find their place in current ministries, and great application in their daily lives.

It's great to see a church excited about serving, discovering, and using their Spiritual gifts! For information on the Spiritual Gifts Seminar, go to the Spiritual Gifts Seminar page on the Story of Redemption.

Have you discovered your Spiritual gifts? If so, what are they and how have you used them?

Does your church have a Spiritual gifts ministry?

Suburban Christianity Leads to Spiritual Death

I came across an article on Digg.com today called, Why Does Hollywood Hate the Suburbs? The article points to movies like Revolutionary Road that paint the suburbs as places of "spiritual and mental death." They are also stigmatized "materialism, lack of imagination, and conformity."

I am largely a suburban kid. I went to high school in Edmond, OK, suburb of Oklahoma City. I ministered in Liberty, Missouri, suburb of Kansas City. And now I'm back in McKinney, suburb of North Dallas.

It is no coincidence that I have stayed in suburbia. I am comfortable there. It feels like home. I know the homes, the schools, the chain stores--Home Depot, Target, Chili's. And of course, there is always a mall close by.


Chain restaurants are like suburbia itself--safe, predictable, comforting, and rather unimagitative and boring. I remember Chuck Monan, my preaching buddy, taking me around to a lot of "holes in the wall" in OKC. It was some of the best food around. But I never would have gone to these places on my own. You see, that's what suburban folk do--they stick to the comfortable and the familiar.

So guess what suburban Christians are looking for? A safe, comfortable, predictable Christian experience. Are the playgrounds safe and fun for my kids? Do they sing the 20 most popular Christian songs that are on Christian radio? Are they going through Max Lucado's latest book? (We are going through Fearless right now.)

All of this is fine in one sense, but let to itself, it leads to spiritual malaise if not spiritual death. My friend and missional leader Alan Hirsch, author of The Shaping of Things to Come and The Forgotten Ways, says that there is something about middle class, suburban Christianity that is antithetical to following Jesus. A similiar point is made in the book, Death By Suburb. One of my favorite stories in this book is of parents working on their child's 6th grade science project while their son is off playing videos games. When the child get's his grade, the parents proudly say, "We got an A." The point it that the parents are finding their identity in their child's accomplishments, which is a type of narcissism.


Here are some of the problems with suburban Christianity:

1. Materialistic Christianity -- This results not only in personal materialism, but it in picking a church because they have the shiniest building.


2. Consumeristic Christianity - Members come to worship, assemblies, events, etc. to be fed, never to give. They go to the church that offers the most goods and services.


3. Crossless Christianity - I know that a certain preacher in Houston in one of the biggest churches ever seen has inspired millions of people. I am grateful for this. But I have never heard a call to sacrifice from him. This message, of course, would be counter to suburbia, which never advertises, "Come live in the Woodlands. You will have to sacrifice for others and your kids may not be safe. But if you'll deny yourself, you'll love it here."


4. Christless Christianity - There is a whole book on this subject which I am eager to read. But Christ just doesn't fit in suburbia very well. Can you see Jesus riding around in his SUV, dropping off kids at soccer practice or church? No, I'm afraid Jesus is far too radical and dangerous for today's suburban Christianity.

The evidence is in, however. Typical suburban Christianity does not produce disciples of Christ. It produces consumers who hop from church to church looking for the best deal for their tithe--or rather, their 2.5% giving. And if the children's or youth program or the preaching or the worship or the carpeting isn't cutting it, their try the store--I mean the church--down the street. Rarely does a family say, where can I be best used? Where does God need me the most?

Calls to go feed the homeless? Far too unpredictable. And messy. Calls to go on mission trips? Too dangerous. And disruptive to one's schedule. Calls to devote money and resources to reaching lost people? Hey, don't you know that I'm the customer? Meanwhile, members take this consumer mentality back to their marriages and their other personal relationships, and we wonder why Christians are divorcing and have few real friends, just like everyone else.

Becki and I are not immune to this malaise. We both would enjoy living in the hubub of the new urban living. We enjoy meeting people and having lots to do. It would be a great place to do ministry. The reason we have ruled it out right now? Our kids. It's not safe or predictable enough.

That is the problem with suburban Christianity. It prevents us from taking any chances or putting us into situations where we would have to grow and depend upon God and each other. And by our actions and inactions, we teach our children that this is what the Christian faith is all about. And our kids drop out in droves.

Have you experienced the spiritual death of suburban Christianity? What is the solution?

Should Christians observe Ramadan?

Author Brian McLaren has joined with some of his Christian friends in observing Ramadan. McLaren says:

"Ramadan is the Muslim holy month of fasting for spiritual renewal and purification. It commemorates the month during which Muslims believe Mohammed received the Quran through divine revelation, and it calls Muslims to self-control, sacrificial generosity and solidarity with the poor, diligent reading of the Quran, and intensified prayer.

This year, I, along with a few Christian friends (and perhaps others currently unknown to us will want to join in) will be joining Muslim friends in the fast which begins August 21. We are not doing so in order to become Muslims: we are deeply committed Christians. But as Christians, we want to come close to our Muslim neighbors and to share this important part of life with them. Just as Jesus, a devout Jew, overcame religious prejudice and learned from a Syrophonecian woman and was inspired by her faith two thousand years ago (Matthew 15:21 ff, Mark 7:24 ff), we seek to learn from our Muslim sisters and brothers today."

Some have commended McLaren for reaching out to Muslims, while others, such as Mark Driscoll, have condemned him. So is this a good or bad thing?

The tension that any true missionary faces is the tension between a) being incarnational and translating the gospel into a language that people can understand; and b) syncretisim, or the mixing of religions and faith systems.

Frankly, those who are not on mission do not understand this tension at all. When you are sitting in the safety of a church building or Christian circle, it is easy to rail against any "translation" of the gospel as being a violation of Christian faith or practice.

So what about observing Ramadan?

Can one fast or pray (prayer always goes with fasting) with someone who has a different understanding of God? To this I would respond:

1. None of us has the exact same view of God, though of course there are some understandings (such as the Trinity, God's goodness, power, etc.) that would seem to be essential to a biblical understanding of God.

2. Yes, Muslims deny that Jesus and the Spirit are God. But so do Jews. And Paul continued to worship at Jewish synagogues after his conversion. He did so on mission, going to where people were both physically and spiritually.

3. Jesus taught the disciples to pray--and they did not have a good understanding of who he was. He took them where they were, and they came to a fuller understanding later.

4. God apparently adopted the Canaanite's name for God--El--and reshaped it, calling himself El Shaddai, among other forms of El.

5. Paul took the altar to the Unknown God in Acts 17 and said that this God that they worshipped unknowingly was the true God of heaven.

6. Cornelius' prayers went up before God as a sweet aroma, though he was a God-fearer and not a Jew or a Christian. Would it have been wrong for Peter to pray with him prior to his baptism? Would this cause the sweet aromas which existed with Cornelius to turn sour when a Christian prayed with him?

7. When I pray with my children, do they fully understand God? No, but the act of praying together helps shape their understanding of God.

If I were praying with a non-Christian (or fasting, though it is hard to fast "with someone," since fasting seeks to abstain!), I would want them to know where possible and appropriate that I pray in Jesus' name. I do want to share Christ with them! In fact, however, I pray with people prior to their baptism all the time in Bible studies. We probably think nothing of this because we have lived in a nation with a generally Christian worldview. We have never contemplated praying with someone who has a different worldview, so fasting or praying with a Muslim sounds jolting to us.

Obviously, our intent should always be to reach people for Christ, never to give up our faith. If the intent were to say that there was no difference between Christianity and Islam, this would be wrong. But when we show respect for people, this can open doors for dialogue and faith sharing. And who do you think will have more opportunities for faith sharing--the one who fasts or prays with a Muslim, or those who do not do so?

These are the initial thoughts that I have, but I am open to other ideas and discussion. If you can interact with the passages I have brought up and point towards other relevant passages, this would be great.

What are you thoughts?

Baptism Today from Clothes Closet Ministry

Many months ago a woman came in to our clothes closet who was desperate, fleeing a very bad situation. She needed professional clothes for interviews, and was able to get them through our clothes closet ministry. We helped her in some small ways as well at other times.

This woman has told me about a very kind older man named Pete deLackner who had helped her. She had talked with him about being baptized. And today, she called me to tell me that he was ready to do this. He was baptized into Christ at 2:00 PM today!


What a wonderful story of how others whom we have helped are reaching out to people. The gospel spreading from person to person--kind of sounds like the book of Acts, doesn't it? Praise God!

Isn't this a great story?

Why Jesus Must Be at the Center of Our Faith

Tomorrow I'm speaking on Jesus, the Center of Our Faith. It may seem strange to say that Christ is the center of Christianity. But this needs to be said, for far too often Christ has been forgotten in Christianity.


There can be no doubt that Jesus was at the center of the early Christian movement. Nothing else could generated the fiery zeal, compassion, love, and martyrdom of the first followers of Jesus. Nothing else could have caused a movement to begin with. Passion for "doctrine," worship issues, leadership structure--these would not have caused anyone to even get out of bed.

The time from Constantine through the Reformation was not merely a long time of apostasy, as I was sometimes taught. Many great things happened during this time. Christ became known around the world. Hospitals were started because Christians wanted to care for the sick and wounded. Governments, under the influence of or led by Christians, began to provide for the poor. The Bible was translated into the native language of many peoples, with missionaries sometimes spending decades learning a language and loving a people so that they might write the Bible into their own words.

But somewhere along the way, Christ was at times lost as the focus of the faith. When the cross was put on the shields of Constantine's troops, Christianity became intermingled with politics, force, and power--hardly Jesus' approach to the world. The Medieval world so much focused on the church and its representatives that Christ was surely secondary to the machinations of power. The Reformation and Renassiance focused upon the individual and the glorification of humanity and the arts and sciences. Many great discoveries were made, paintings painted, and sculptures sculpted in the name of Jesus. But it is easy to imagine that these devotions merely drew upon the cultural material that was available in that day. The colonization in the 17th-20th centuries was as much about spreading Western way of life as it was about sharing Christ.

When the European soldiers of WW I saw the bloody mess where Christian nations all came together to kill one another, most did not ever return to their faith. Surely this was not what Jesus was all about. This, coupled with medieval history, is why to this day, institutional Christianity is absolutely dead in Europe.

WW II, Vietnam, Watergate, televangelists, AIDS, poor media coverage, the moral majority, and a million other things, all happening on Christianity's watch, have led to a general distrust of Christians and Christianity.

9/11, just remembered yesterday, also did something. While for a brief amount of time it caused some people to remember God and affirm that there is good and evil in the world (President Bush called those who attacked the US "evildoers," invoking biblical language), it's more lasting impact was to create the New Atheism. This new, resurgent atheism points to 9/11 as evidence that all religion is inherently violent, oppressive, and a threat to humanity.

Our young people are growing up now in this new postmodern world. A world that has shed many of the sins of modernism--pride, arrogance, racism, secularism--that now faces the challenges of skepticism, relevatism, and distrust towards virtually all organizations--especially, perhaps, religious organziations.

If we want to reach people today, Christ must be at the center of who we are. Our young people know if we are passionate about Jesus and his way of life--helping the poor, loving the broken, depending upon the father--or if we just give Jesus lip service. They know if we are really more interested in politics, money, or lesser doctrinal issues that are constantly fought over.

Jesus ought to be at the center of our faith. This has always been the case! Today, however, we have no choice if we want to retain our children in the faith or reach those on the outside.

Do you think Christ is at the center of most churches that you have been a part of and most Christians that you know? What is the evidence for or against this?

Names of Jesus

Jesus has many names. Here are a few of them listed below.

God - Jesus is the almighty God who became human for us (John 20:28).

Immanuel - Immanuel means "God with us." In Jesus, God came to be with us as he became human, and he is still with us today (Mt. 1:23; 28:20)

Lord/Master - Jesus is Lord, master, the one to whom we owe our obedience--not Caesar or any other earthly power (John 1:1, 14).

Messiah/Christ - Messiah means anointed one. In biblical times, prophets, priests, and kings were anointed, showing their special role from God (John 4:25-26). Messiah is the Hebrew word for anointed one. Christ is the Greek word for anointed one.

Alpha and Omega - As the Alpha and the Omega, Jesus is eternal, a characteristic of God (Revelation 1:8; 22:13).

Savior - The word Jesus literally means "he who saves." As Savior, Jesus saves us from our sins (Mark 10:45, Titus 2:14).

Shepherd - As shepherd, Jesus knows his sheep--us--and lovingly and gently calls us, protects us, and binds us up when we are wounded (Jn. 10).

Light of the World - Jesus is the one who shows us how to live and who God is, bringing light to the world (John 8:12; 3:19-21).

Living Water - Jesus is the one through whom we are filled with the Spirit, welling up inside of us (John 4:10).

King of Kings and Lord of Lords - Jesus is ruler of the rulers, the greatest of all (Mt. 19:16)

Lamb of God - Jesus is the one who sacrifices himself for us, the humble lamb of God (Revelation 3:14).

Mediator - Jesus is the one who mediates between God and humanity--our "go-between" (1 Timothy 2:5).

Bread of Life - As the bread of life, Jesus is the one who feeds our souls and gives us salvation (John 6:35).

Way, Truth, and Life - Jesus is the only pathway to the Father, the only one who can really show us how to live (John 14:6)!

Which of these names stands out to you or do you find interesting?